Historical Contextual Resources for
Lydia Maria Child's Hobomok


Many of the characters in Child's novel, Hobomok, are based, at least in part, on historical records.

Naumkeag, now Salem, was originally settled by puritan Roger Conant, who has been described by a descendent as having "had trouble getting along with the Pilgrims in Plymouth, as he was 'more Puritan than those around him . . .'") You can read a brief history of the settlement in "An Historical Sketch of The City of Salem and the Towns of Marblehead, Peabody, Beverly, Danvers, Wenham, Manchester, Topsfield, and Middleton" by C. H. Webber and W. S. Nevins. Salem, Mass: A. A. Smith & Co., Publishers. Boston: Lee & Shepard. (1877)

For more information on Conant, see ROGER CONANT, MASSACHUSETTS (1591-1679). To see Conant's signature, see the Hawthorne in Salem site.

 

You may have seen this statue when you've visited Salem, although you may not have realized that it was a sculpture of Roger Conant.

If you're not familiar with Puritan beliefs, you may find it useful to read this brief summary of Puritanism, and then view the c. 1680 self-portrait of Thomas Smith (in the collection of the Worcester Art Museum) to see the ways that painting gives expression to puritan values.



Hobomok, the American Indian who plays a central role in the novel is also based on a historical figure. Mayflowerhistory.com.offers what it describes as The Story of the Real Hobomok. In addition,

The Chronicles of the Puritan Fathers contains several references to a Native American named Hobamak, who, along with Tisquantum (often referred to as Squanto), provided the settlers with valuable assistance. In fact, the Chronicles describes an incident which seems similar to the scene in the novel in which Hobomok is attacked by another from his tribe:

Thus their peace being well established with the natives about them, which was much furthered by an Indian named Hobamak,3 who came to live amongst the English, he being a proper lusty young man, and one that was in account amongst the Indians in those parts for his valour, continued faithful and constant to the English until his death. He, with the said Squanto, being sent amongst the Indians about business for the English, were surprised by an Indian Sachem named Corbitant, who was no friend to the English; he met with him at Namassaket, and began to quarrel with him, and offered to stab Hobamak, who, being a strong man, soon cleared himself of him; and with speed came and gave intelligence to the Governor of Plimouth, saying he feared that Squanto was slain, for they were both threatened, and for no other cause, but that they were friends to the English, and serviceable to them. On which it was thought meet to vindicate their messengers, and not to suffer them to be thus wronged, and it was concluded to send some men to Namassaket well armed, and to fall upon them; whereupon fourteen men being well prepared, were sent, under the conduct of Capt. Miles Standish, who, when they came thither, beset the house, and the said captain entered into the same to look for the said Corbitant, but he was fled, and so they missed of him; but understood that Squanto was alive; so they withheld and did no hurt, save three of the natives, pressing out of the house when it was beset, were sorely wounded; which they brought home to their town with them, and were dressed by their surgeon and cured.

In history as in the novel, Hobamak warned the settlers when they might be in danger of indian attacks.

At the spring of this year, the English having certified the Indians of the Massachusetts, that they would come again unto them, they accordingly prepared to go thither; but upon some rumours which they heard from Hobamak their friend forenamed, who feared that the Massachusetts were joined with the Narragansets, and might betray them if they were not careful; and intimated also his jealousies of Squanto, by what he gathered from some private whisperings between him and other Indians, that he was not really cordial to the English in what he pretended, made them cautious. Notwithstanding, they sent out their boat, with ten of their principal men, about the beginning of April, and both Squanto and Hobamak with them, in regard of the jealousy between them; but they had not been gone long, ere that an Indian belonging to Squanto’s family came running, seeming to be in great fear, and told them that many of the Narragansets, with Corbitant (and he thought Massasoit), was coming against them; at which they betook themselves to their arms, and supposing that the boat was not yet out of call, they caused a piece of ordnance to be discharged, to call them in again; but this proved otherwise, for no Indians came. After this they went to the Massachusetts, and had good trade, and returned in safety, God be praised.



The Englishman Charles Brown, Mary Conant's true love, is based on not one but two historical figures as is explained in this excerpt from Our Country, a history published in the late 1800s.

 

Wondering why it's such a big deal that Mary receives a prayer book from her English lover? You may find it useful to read an excerpt from Everyman's History of the Book of Common Prayer.

 

 

 

Search This Site or the Web

Search
for

Get a Search Engine For Your Web Site