Good
morning President Plough, honored guests, faculty, parents, family, and last,
but certainly not least, good morning to the members of the Class of 2007:
ÒRemember tonightÉfor
it is the beginning of always.Ó Well, thus spoke Dante, and rightly so. We must
remember today, for it truly is the beginning of always. This is not to
discount or undervalue the past two decades of our lives, or the past four
years here at Assumption, but rather to celebrate the mysteries that lie ahead.
One professor remarked on the last day of classes, quoting former French
professor at Assumption Father Guissard, ÒYour classes have ended; your studies
are beginning.Ó
Of course, he was
suggesting that while indeed we accomplished much while at Assumption, the road
ahead brings with it uncertainties that will provide a new brand of education,
one founded in the so-called Òreal world.Ó
ÒAlwaysÓ is
filled with variables, and to some extent, that makes some of us uncomfortable.
It is unsettling to embark into the world with no plan.
Or, maybe that
is just me. But I am sure that IÕm not alone; that there are others who are also unsure at this point,
uncertain of what their future holds.
It seems we try to
make ÒalwaysÓ out to be a definite place; a period in life where everything is
calculated and known. But, where is the fun in that?
When we try to
plan out our lives at this age, we set ourselves up for disappointment. After
all, no matter how well we plan, surprises surely await us. As Abraham Lincoln
once said, ÒThe best thing about the future is that it only comes one day at a
time.Ó
Most of us moved into the dormitories at Assumption
College on August 30, 2003, unloading the cars packed too high with too much
stuff that we never ended up using; with food that our roommates ate; with your
favorite shirt that mysteriously went missing after a few weeks.
Seriously
though, whoever took my shirt, I want it back. Well, anyway, the day was
exceptionally hot. I remember my room well: Salisbury 222.
I climbed to the top of the stairs, loaded down
with duffel bags and cardboard moving boxes, scanning each door in the hallway
for my room. My pod was already buzzing with new faces. I found my room, and
the door was ajar, so I assumed that my roommates must already be there.
I walked in to find my future roommate sitting in a
leather desk chair, playing videogames—in his underwear. I dropped my
stuff on one of the vacant beds, and proceeded to introduce myself, thinking it
wise to make the best out of the situation.
When he saw me,
he jumped up to introduce himself and offer his help in bringing up my things.
I felt relieved; he seemed nice. So he got dressed, and we went downstairs to
meet up with my parents. We both took a box from the backseat of my car, and
went up the one flight of stairs to our room.
He set his one box down on my bed, wiped his
forehead, and said, ÒItÕs way too hot out there. YouÕre gonnaÕ have to get the
rest yourself.Ó He dropped back into his desk chair, picked up the video game
controller, and I donÕt think he moved from that position the rest of the first
semester of college. Needless to say, he did not last long here at Assumption.
Regardless of this ÒinterestingÓ experience, one
which I am sure is not all that foreign to most of us here, we all survived
freshman year. We faced struggles adapting as we tried to establish our
identity in a new environment, as we faced newfound freedoms and lifestyles,
yet we all pulled through and quickly set to work on building this college
community.
Note that I say
we ÒbuiltÓ the community. The community at Assumption is not something that we
integrated ourselves into, an already established place that awaited our
arrival; instead, we built this community. In that sense, community is a
verb. We do not fit into it, but rather we fit it to reflect us.
We have spent the last four years establishing a
community, and this is why we feel such pain in leaving it behind. However, we
must remember that nothing is permanent.
Yet, while nothing is guaranteed permanent, we can find stable things amongst the shifting of the
world. One of these is community. When we build communities, we establish not
simply a literal gathering of people, crammed into small—much too
small—dorm rooms, but relationships and memories that are capable of
withstanding change.
It is such stable things that produce an ordered
world. Despite the fact that we will leave Assumption College this afternoon,
and move into the world as fragments of the community that we built, we will
always be able to reassemble these pieces as though a puzzle. Even when one of
our puzzle pieces gets lost amongst the couch cushions of the world, the puzzle
piece will always fit when at last found.
So just remember that wherever life takes you all,
you have something stable to fall back upon—a support system—in the
community that we built here at Assumption.
While
it seems as though we leave the comfort of our community for the confusion of
the world at large, we simply leave the college to go out and establish another
community outside of Assumption.
This building of
community is essential, as it allows us to find ways to exist as individuals in
the world. After all, if there is one thing I learned in college, and fittingly
it came during this last semester, a capstone of sorts, it is to stop fitting
into the mold; to stop being what we are told to be, and to stop meaning what
we are told to mean.
It seems we spend too
much time trying to aspire after the obligations fed to us, trying to reach the
goals that we feel we should
have. We panic when we have not found a job yet, or at least the perfect job;
we feel guilty in wanting to take a year off before applying to graduate
programs, or in still being unsure of what we want to do for a career.
We worry about not
having direction. Yet, maybe this is not such a problem; maybe this is the best
that we can do: to disregard permanence, and move with freedom and flexibility.
Samuel Beckett
one wrote in his ÒFrom an Abandoned Work,Ó ÒI have never in my life been on my
way anywhere, but simply on my way.Ó On his way where, he does not know, and he
seems content; perhaps we should take a page from his book. Perhaps we must
realize that we donÕt need to move in specific directions—we simply must
move.
Do not worry about
finding the perfect job, after all, statistics show that most of us will change
jobs several times over our lives, not settling until we are middle aged. We
must then be skeptical of trying to fit a mold, of trying to be perfect and
complete at such a young, and exciting, time in our lives.
As the narrator of Chuck PalahniukÕs Fight Club discovers, he is too perfect, too complete. What
an odd thought. IsnÕt that in some sense what we seek: to be complete, to be
perfect? And maybe, just maybe, that is our main problem. The narrator says,
ÒAt the time, my life just seemed too complete, and maybe we have to break
everything to make something better out of ourselves.Ó
It sounds ridiculous. This is the exact opposite of
what we all seek, right? Yet, he does not mean to say that we should literally
destroy the self, but that we need to constantly remind ourselves what life
means; we need to repeatedly break the boundaries of normality, of stale contentment,
and push ourselves to be the best that we can; to make life count by embracing
the diverse possibilities of life, and recognizing that we have a long way to
go, and that is alright.
Tyler Durden says in Fight Club that sometimes Òthe feeling you get is that youÕre
one of those space monkeys. You do the little job youÕre trained to do. Pull a
level. Push a button. You donÕt understand any of it, and then you just die.Ó
This is frightening, but it is what happens to those who become so focused on
goals that come without any real introspection; it happens to those who worry
so much about being complete that they fear being even momentarily
Òincomplete.Ó
I donÕt know about you, but I am tired of being
asked what I plan to do when I graduate. What will I do? The question should
really be: what wonÕt you
do? After all, the road ahead has infinite opportunities, opportunities that
await us all, and even if we have not yet set our sights on a specific
goal—we should be ok with that.
In fact, instead of following the road of
convention, the road where we simply do what is expected of us, maybe we need a
bit of madness.
Aristotle, yes Aristotle, I know that many of you
never want to hear that name again, but he has a good message: he writes, ÒNo
excellent soul is exempt from a mixture of madness.Ó While Aristotle is
certainly Òtraditional,Ó and therefore an odd person to quote when advocating
breaking convention, we have been taught another important lesson about
tradition: that the future is, and always will be, progressive and alive; it
will shift in unpredictable ways.
Our studies here have taught us to value tradition,
but also to engage with an open future, a future that is therefore in many ways
a bit mad. Yet this madness does not imply insanity. ThatÕs not what I am
trying to tell you— I mean madness in the sense of being unconventional,
of embracing creativity and flexibility; it means embracing the energy of
change!
We seem to associate madness only with insanity,
but I think, as philosopher Gilles Deleuze says, Òmadness need not be all
breakdown. It may also be a breakthrough.Ó It may lead us to think differently about the
world, to experience all that we never saw before. Thus, madness is not
necessarily a bad thing; it isnÕt a state where failure awaits us, but maybe,
it is a state that brings incredible successes.
Finnish writer Henrik Tikkanen once said, ÒTruly
great madness cannot be achieved without significant intelligence.Ó Given the
fact that we all sit here today, a day where we celebrate our successes and
intelligence, we could all afford to be a bit ÒmadÓ sometimes.
Perhaps the best example of nonconformity is Jesus.
Jesus was unconventional when he practiced His ministry. We are told to form
ourselves in the image of Christ—of course, as the school motto states:
ÒUntil Christ Be Formed in YouÓ—yet, if we are to do so, like Christ, we
must take risks.
We must not worry about failure, about not fitting
into the delicate order provided for us. We have proven ourselves
intellectually, evident in the fact that we are all sitting here today, and now
we have the freedom to choose for ourselves. As Jack Kerouac writes in his On
the Road,
the only people for me are the mad ones, the
ones who are mad to live, mad to talk, mad to be saved, desirous of everything
at the same time, the ones that never yawn or say a commonplace thing, but
burn, burn, burn like fabulous yellow roman candles exploding like spiders
across the starsÉ
He
speaks of those who value life so much that they seem almost, as he says,
ÒmadÓ; they seem intoxicated with the potent love for life. Maybe this
individualism, this madness, is the watermark of true success. So do not fear
the unconventional, but rather, embrace it as we leave Assumption College
freethinking, independent citizens of the world.
While
we prepare to become citizens of the world, remember that we are always
citizens of Assumption College. While indeed I encourage you to explore the
possibilities of life, remember the lessons learned here at this institution.
Let them guide you;
let them serve as the torch that lights your untrodden path. We may not all know where weÕre going
at this point, but we can always remember where we have been.
As the poet Dante
writes in his Inferno,
ÒConsider well the seed that gave you birth: / you were not made to live your
lives as brutes, / but to be followers of worth and knowledge.Ó
If this is truly what
we were created to do, then we made the right choice; it was no accident of
circumstance that we all ended up here at Assumption College.
By seeking to shape
students with critical thinking skills, students with a solid work ethic, and a
compassionate outlook on the world, the school has prepared us to succeed not
only in this created educational community, but ultimately, to succeed in the
global community.
So let us
go out and make this school proud, make ourselves proud, by proving that we
indeed rose to the challenges and that we will continue to do so in the future.
Thus, the adventure
is not over, but just beginning. In that sense, Dante is correct: we must
Òremember todayÉfor it is the beginning of always.Ó